The Philosophers' Cocoon

Interview w/Pamela Hieronymi (UCLA)

Brad Cokelet (Kansas) has a new podcast interview with Pamela Hieronymi (UCLA) up at Ethical Theory Review on her book Freedom, Resentment, and the Metaphysics of Morals (Princeton University Press, 2020). Check it out!

The 'any questions for us?' question

In our October "how can we help you?" thread, a reader writes:

I'm curious if folks who have been on hiring committees can shed some light on the oft-used concluding question at interviews: "Do you have any questions for us?"

My understanding is that this is, in one sense, a genuine ask: does the candidate have any questions we haven't addressed? But, clearly, it is also a signaling opportunity: what sorts of things does the candidate care about, and what can we glean about them as a colleague, teacher, and philosopher from these questions?

There are obviously terrible answers: "How much is the pay?" "Can I wear jorts to work?" "Are the students there really as bad as I've heard?"

But it's much less clear to me what constitutes a *good* question to ask here. I've heard of folks asking about developing courses, research funding, and extra-curriculars, but these seem overdone now (since we've all been taught from the same playbook, so to speak).

Maybe those who have served on committees could offer some more specific advice/commentary on this. Are there any answers to this question that have really struck you as *good*? What sorts of things make you cringe? What are you tired of hearing? What sorts of things make a candidate stand out here?

Great questions! Any search committee members willing to weigh in? I'll just share three brief thoughts: (1) In my experience, good questions show that you have done your homework on the institution and actually thought in some depth about ways that you might contribute; (2) As a general rule, I think questions about the philosophy club tend to be cringeworthy (as it can seem to betray a kind of laziness in terms of learning anything more substantial about the institution before the interview). Beyond this, I'm not sure though. I think it would be great to hear from other search committee members!

Networking and 'Leaving Academia'

I just came across this really interesting interview of Christopher Caterine, author of the new book, Leaving Academia: A Practical Guide (Princeton University Press). Here are a few choice bits of the interview focusing on networking:

Q: Networking is a subject in your book. How is networking different for nonacademic careers than for academic careers?

A: I was such a firm believer in meritocracy that it never crossed my mind to network while I was in academe! At best, I saw it as an imposition on other people's time; at worst, I viewed it as a type of cheating -- trying to convince someone to hire you because of a relationship instead of for the quality of your scholarship. I think part of that block was that I assumed networking was solely about helping yourself get a job. That's one of the reasons why you do it, of course, but if it's your only goal, you won't get very far. To be good at networking, you need to make it about learning from others and positioning yourself to help them. Enter every meeting aiming to learn as much as you can about your contact’s professional history, goals and current challenges. That knowledge allows you to connect them to people who can help them solve their problems faster than they could in a vacuum. At that point, you’re returning value to them on the time they invested in your meeting. The benefit to you is information about their line of work, the skills required to do it and an improved perception of what it would be like to do that job on a daily basis.

To my mind, scholars could be much more effective and efficient in their work if they applied these skills inside the academy. But the culture of grad school seems to condition most people not to behave this way. When I first started networking, I was terrified that I would annoy people by asking for their time. Most -- maybe 80 percent -- quickly volunteered an hour to tell me about their career path when I emailed my request. That's probably what's most different about networking between academia and the rest of the professional world: nonacademics prioritize networking and relationship building even though their calendars are far more constrained and far less flexible...

Q: Can you describe your job outside academe and how you came to get it?

A: I'm a communications strategist and proposal writer for a global consulting company. On a fun day, I work with senior members of the firm to craft a compelling sales message or collaborate with the rest of our creative team to convey that message as memorably as possible. On a boring day, you might find me applying a style guide to a massive technical document or checking to make sure that everyone's name and title are correct in an organizational chart. Essentially, I apply a wide array of skills I learned earning my doctorate: synthesizing information, weighing ambiguous evidence, writing clearly and framing what is usually quite boring information in an exciting way that can hold an audience’s attention. I used to travel almost weekly to work with teams on site -- and will be first in line for a COVID-19 vaccine if it means I can do so again!

I found the job through networking. Someone I had cold contacted for an informational interview put me in touch with someone he knew at the company, and a good chat with that individual led to a call with a superior of his who had also been an academic. The focus of that call -- and this is important general advice -- was that people with advanced degrees look overqualified when applying for entry-level jobs: to his mind it was far better for people like me to seek midcareer positions. At the end of our discussion, he hesitated slightly before asking me for a writing sample. He was apparently happy with what he saw: shortly after receiving it, he referred me for a position that was about to become available. I didn't even know I was being considered for a job until I was asked to schedule the first interview! At the time that seemed crazy, but I now know that most midcareer positions are filled by referral rather than application. That fact makes it essential for academics to step outside their comfort zone and learn how to network. It really is how you create your own luck -- especially in a job market as competitive as today's.

I hope some of the Cocoon's readers find this helpful. Feel free to share tips and anecdotes of your own in the comments section below!

In Limbo Conversations (blog series)

Alan Isaac and Sahana V Rajan (University of Delhi) have been developing In Limbo Conversations, a blog series of conversations with philosophers about the COVID-19 pandemic. 

The most recent conversation was with Simon Critchley (The New School for Social Research) on love, children and suicide during the pandemic. They have also had conversations with Tue Sovso (Humboldt University of Berlin), Christopher Tindale, Dr. Jana Mohr Lone (UW Center for Philosophy for Children), Nick Byrd (Stevens Institute of Technology), Benjamin Smart and Alexander Broadbent (University of Johannesburg), Wim Vandekerchkove (University of Greenwich), Kevin McCain (University of Alabama, Birmingham), Stephan Guttinger (LSE). 

All of the interviews are in both text and video format. Looks like a great series!

Mastery Learning and Argument Mapping in the Classroom (An Interview with Javier Hidalgo)

I recently came across the pedagogical work of Javier Hidalgo (University of Richmond), and I was especially interested to hear more about his experiences with mastery learning and argument mapping. Thinking that readers of the Philosopher's Cocoon might be similarly interested, I asked him for an interview. He was very generous with his time and, as you will see, is even more generous with the educational resources he has created. I want to thank him for his time and welcome him to the Philosopher's Cocoon.

Peter Furlong: Could you tell us a little bit about yourself and explain what led you to seek less mainstream pedagogical methods?

Javier Hidalgo: First of all, thanks so much for the interview! It’s an honor.

About myself: I’m an associate professor at the University of Richmond in the Jepson School of Leadership Studies. This is an interdisciplinary school and it’s a bit like a school of public affairs. I usually teach political philosophy, critical thinking, and topics in international affairs. Most of my students have never taken a philosophy class.

About my teaching “journey”: for years and years, it never occurred to me that teaching might be a real craft and that there’s rigorous evidence about how to do it well. I honestly never thought about it. Instead, I adopted the teaching methods that made intuitive sense to me and those that my own professors had used. And the rest I figured out through trial and error where the main feedback mechanism was student evaluations. In retrospect, I was probably not a good teacher.

But a few years ago I was preparing to teach a class on critical thinking. I was dissatisfied with the standard critical thinking textbooks. So I decided to look up what other people have done. It turns out that some people have actually studied how to teach critical thinking well. It’s tough to do rigorous educational research at the university level. Yet these people were doing their best, using pre-tests and post-tests and control groups. And they found that some methods seem to work much better than others.

Ethical Theory Review interview with Jennifer Herdt (Yale Divinity)

Ethical Theory Review, Bradford Cokelet's (University of Kansas) new podcast interviewing authors of recent and forthcoming books in moral and practical philosophy, has posted its second interview, this one with Jennifer Herdt (Yale Divinity) on her recent book Forming Humanity: Redeeming the German Bildung Tradition (University of Chicago Press). 

Cokelet's next interview will be with Pamela Hieronymi (UCLA) on her recent book, Freedom, Resentment, and the Metaphysics of Morals (Princeton University Press), which "provides a new interpretation and development of Strawson’s argument [in 'Freedom and Resentment'] and the social naturalist metaphysics of morals that underlies it."

How Can I Be a Philosopher in a Non-Academic Career? (APA Blog Interview)

The Blog of the APA has a great interview up today with Gina Helfrich, who received her PhD at Emory and "is now program officer for global technology at Internews, an international nonprofit dedicated to empowering local media worldwide." A couple of choice passages:

Q: Tell me about the twists and turns.

....

There were a lot of unexpected moments. Sometimes, it seemed as if a perfect job fell from the sky with the job description written just for me. Other times, I had to work very hard to find a position.

My first full-time job, as assistant director of the Harvard College Women’s Center, fell from the sky. I saw it come across a mailing list I was on as a result of my graduate fellowship working in the Center for Women at Emory University, and it was a great fit with my scholarly focus in women’s and gender studies.

After a promotion to director and four years at the women’s center, I felt restless. So I read books like What Color Is Your Parachute? I did informational interviews. And eventually, I networked myself into a tech job at a startup—but I got laid off after a year, and I then was stuck with this bizarre resume.

So I did what you do: I put myself out there, chased a lot of opportunities that didn’t pan out, and eventually landed a communications position with NumFOCUS, a nonprofit that supports open-source scientific research. Around the same time, I cofounded a staffing and consulting business to support better diversity and inclusion in technology. We started getting a lot of attention, and even got some venture capital, so at a certain point I was basically forced to leave my full-time/regular job. But the business didn’t work out, and after seven months of “funemployment,” I found my way back to NumFOCUS for few more years.

Then, something else fell from the sky. When I heard about my current position, I thought it was perfect—the candidate needed to understand open source software communities and be conversant in issues of diversity and inclusion. I submitted my resume and cover letter, and got the job.

Honestly, even that summary of my career feels a little too neat; it was very messy and unexpected. So that’s the non-academic path—terrifying, but beautiful!

.....

Q: What can philosophy faculty do to help their students pursue non-academic careers?

The most important thing is to be supportive. Graduate school can really undermine one’s self-confidence. But you need self-confidence to get a job—and faculty support helps.

Another thing faculty can do is get familiar with some basic resources to help graduate students find careers—things like the book Designing Your Life by Stanford University professors Bill Burnett and David Evans.

Faculty have to reckon with the fact that PhD students fund their lifestyles, but there are not enough academic jobs for every PhD student. So faculty really owe it to PhDs to support them in the search for all types of work. Our community should also do more to encourage and support hybrid careers for PhDs—you work in tech, for example, but also teach a course or write philosophical articles.

P2P Hypothesis interview at Borealism

The other week, the blog Borealism published a brief interview with David Kyle Johnson (Kings College) on how our lives would change if we discovered we are living in a computer simulation. Dr. Johnson kindly mentioned some of my work on The Peer-to-Peer (P2P) Simulation Hypothesis (see here, here, and here), which led in turn to the blog owner to send me a few follow-up questions. Borealism published my answers in part here, but here they are in full (I hope some of you find them interesting!):

1. Your theory maintains anchored in the idea that time flows subjectively and that the physical universe is a timelessly existing array of information which our consciousness is able to perceive as it chooses to perceive. In other words, that each person’s consciousness can read the physical information, akin to the laser of a CD player reading the information on the compact disc and playing it back to the observer. In your observations and experiences, how does the quantum world of collapsing wave functions and the observer effect work to support this hypothesis? 

Great question, and many thanks for taking an interest in my work and sharing it with your readers!

Let me begin by suggesting this video to any of your viewers who may be (understandably) unfamiliar with quantum mechanics. Quantum mechanics is an incredibly well-confirmed theory of fundamental physics. Indeed, every bizarre prediction it makes has so far been observed to be correct. Yet quantum mechanics paints a very strange picture of reality. Among other things, it entails that every particle in the universe is simultaneously in many places at once (quantum superposition), but that whenever we observe a particle, we will always find it in some particular place in space-time (wave-function collapse). As I note in my 2013 article, ‘A New Theory of Free Will’, Einstein thought this to be so absurd that he once scoffed, “Do you really think the moon isn’t there if you aren’t looking at it?” Perhaps the weirdest thing here is that according to the dominant interpretation of the equations of quantum mechanics—the Copenhagen interpretation—the superposition every particle is in never actually goes away or ‘collapses’. Rather, every particle is always in a superposition (many places at once), but observation makes the particle appear to ‘collapse’ to a single particular state.

My theory provides an elegant explanation of these phenomena. In a peer-to-peer networked computer simulation, each computer on the network is running its own unique simulation. So, for example, if we are playing a peer-to-peer networked internet game on 2,000 game consoles, there are in a sense ‘2,000 simulations’ running, each with its own ‘reality’. But at the same time, insofar as all of the computers on the network are interacting with each other—updating what they are simulating based on the data the other computers on the network give them—there is also in a sense just one simulation: the entire network.

This is how the Peer-to-Peer (P2P) Hypothesis explains quantum superposition and wave-function collapse. Insofar as each simulation on the network has its own unique representation of where objects in the simulated environment are, unless there is absolutely perfect error-correction in real time (a computational impossibility), different computers on the network will have slightly different representations of where things in the environment are. Thus, at the level of the network as a whole, it is right to say that everything in the environment is always in a superposition: each particle in a 2,000-computer network will be represented in the network as being at something like 2,000 different places simultaneously. Yet, whenever any particular individual playing their game looks at the simulated world (on their computer), they will always observe things in one particular place or another: since their computer is one of the 2,000 computers running the simulation. So, in a P2P network, objects really are in a sense always in multiple places at once, but will always be observed by any observer to be at one particular place or other—exactly as the equations of quantum mechanics entail.

Virtue and Meaning: an Interview with David McPherson

Ethical Theory Review, Bradford Cokelet's (University of Kansas) new podcast interviewing authors of recent and forthcoming books in moral and practical philosophy, has its first interview up here, which you can listen to online or on Spotify. The interview is with David McPherson (Creighton). Here's a quick description of the interview:

We discuss [McPherson's] new book, Virtue and Meaning, which develops and defends a new theory of human nature – the human being as the meaning seeking creature – and explores its implications for ethical theory.  We discuss David's criticism of Aristotelian Naturalists such as Foot, Hursthouse, and MacIntyre, his alternative account of moral virtue and the good life, and his view that Aristotelian moral philosophers need to develop accounts of the cosmic meaning of human life and of human spirituality.

Ethical Theory Review (new interview series)

This is just a quick note that Bradford Cokelet (University of Kansas) is launching a podcast interview series on new and forthcoming books in moral and practical philosophy. The series, Ethical Theory Review, is scheduled to begin this month with an interview of David McPherson (Creighton) on his new book Virtue and Meaning: A Neo-Aristotelian Perspective (Cambridge University Press). The series' current tentative schedule can be viewed here. Anyone interested in being interviewed or proposing an interview can find relevant contact information here!