This is the thirty-first installment of The Cocoon Goes Global, a series that gives a sense of what the philosophy profession looks like outside of the Anglophone West. This guest post is by, Cédric Paternotte is an assistant professor in philosophy at Sorbonne University (Science, Norms, Democracy research team)
- France
France is a European country of about 67 million inhabitants, which has been a member of the European Union from its start (even if it was one of the few countries to vote against the adoption of the proposed European Constitution in 2005 in a national referendum). The national language is French, and despite a few regional accents, there are very few dialects. This due to the fact that French was imposed as a national administrative language as soon as the 15th century; a French Academy charged with managing and controlling its quality was created in the 17th century. France has long been, and still is, a heavily centralised country.
Politically, France is a democratic republic and has been since 1870, the start of the Third Republic. The First Republic arose after the 1789 revolution, but two periods of French Empires (under Napoleon and Napoleon III) preceded its current democratic streak. In France’s current political system, the legislative, executive and judiciary powers are separated. A president is elected every 5 years, as well as members of the National Assembly, all by direct universal suffrage; Senate members are renewed by half and by indirect universal suffrage, every 3 years. It’s fair to say that the President yields the most power overall (which is particularly striking in 2023, as I write these sentences). Despite recent trends to the contrary, French citizens still enjoy comparatively generous levels of healthcare, of retirement pensions, as well as limited official working hours.
The French education system is as follows: after 3 years in kindergarten, children spend 5 years in primary school, then 4 years in middle school and 3 years in high school, which ends with a national exam: the Baccalauréat (this is the traditional path; more work-oriented ones are possible). Then a typical higher education path would involve going to the University: a 3-year undergraduate school that may lead to a 2-year Master. But there is another option, which is specific to France: going to a so-called “preparatory class”, straight after the Baccalauréat, either in science, literature or business. These are work-intensive places, organisationally much more akin to high schools than to universities, and prepare their students for several competitive exams, after which one may enter engineering schools (including Polytechnique), business schools or one of the renowned Ecole(s) Nationale(s) Supérieure(s). This system is often opaque to foreigners: the reputation that some engineering schools have accrued in France doesn’t translate well abroad. But it is a fact that most educated or well-off parents actually aim for their children to do a preparatory school rather than to go to a university; a significant part of the best high-school students end up in one of the former. Still, whether it concerns universities or engineering schools, annual fees still are reasonably low: typical higher education isn’t expensive in France – unless one chooses private schools, of course.
- Academia in France
A typical academic path would go as follows. After a graduate degree (either started in a university or a literary prep school), students would follow a Master, which finishes with their writing an essay. After a Master, if one wishes to work in the education and/or research system, there are several options. One may take a competitive exam in order to become a teacher. One may look for some PhD funding and do a PhD – even if the funding isn’t necessary, more and more advisors refuse to supervise non-funded students. But another very French-specific option is to prepare a national diploma called the Agrégation, which is particularly important in philosophy. Every year, a national program is produced: in philosophy, a list of themes, of authors, of foreign-language works. Once you have the Agrégation, you will normally become a philosophy teacher in the last year of high school. The Agrégation has long been, and still is to some extent, a tacit necessary condition for being hired in a university (that is, it wasn’t on the official list of documents, but you couldn’t hope to land a job without it). For this reason, after their master, many students still choose to try to get their Agrégation before even starting a PhD. But this requirement has slightly weakened with time, especially for analytic philosophy-inclined jobs.
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